Ancient Maya Solar Observatories

Stages for community-wide ritual and celebration Structure E-VII-sub Uaxactun, Guatemala By 500 B.C., in the Middle Preclassic Period, there were numerous large architectural assemblages throughout the central lowlands of Guatemala and Mexico. At first, they appeared to function solely as line-of-site markers of the sun’s solstice and equinox turning points. Archaeologists named them “E-Group complexes.”  Although there was great diversity in these structures across time and place, what they had in common was a large rectangular, flat, paved plaza with a square four-sided pyramid aligned to the cardinal directions, situated west of a… Read More

The Sacred Calendar of The Maya

Time was cyclical rather than linear Calendar glyphs. Copan Stela N (Back) Sacred time is that in which the gods manifested themselves and created; so each time man wants to ensure a fortunate outcome for something, he re-actualizes the original sacred event—creation; what is actually sought is the regeneration of the human being. Sacred time is reversible, it’s a primordial mythical time made present. Mircea Eliade Many of the ideas put forth by professor Eliade in his groundbreaking book, The Sacred and the Profane: The Nature of Religion applies to the ancient… Read More

Maya Creation Myths

The events of creation are recorded on monuments throughout the Maya region. At larger cities such as Tikal, Uaxactun, Copan, Palenque, El Mirador and Caracol the more detailed inscriptions name the involved deities and provide dates. The information varies somewhat from place to place and across time, but there are commonalities that closely match the creation myth described in the Popol Vuh, a written account of creation, and other stories derived from K’iche’ oral traditions, such that scholars tend to agree in principle, if not in the details of the ancient Maya… Read More