Ancient Maya Social Evolution (Part III)
Part III of III: From chiefs to divine kings Rollout vase photograph courtesy of Justin Kerr The previous two posts dealing with this topic imagined how the ancients developed and sustained a political structure and ideology over an enormous territory for a millennia but never developed states or empires. Now, I imagine how the office of village chief evolved to become, in their language, k’uhul ajaw “holy lord.” In *Ancient Maya Politics: A political anthropology of the Classic Period 150-900 CE anthropologist Simon Martin suggests that “Ideological mechanisms instilled a ‘dynamic equilibrium’… Read More
Maya Stone Monuments: Stelae
They kept the spirits of deceased kings alive and active (Stelae) were more than mere representation; they were themselves animate embodiments of the king, extensions of the kingly self that always ‘acted’ to insure the perpetual renewal of time and the cosmos. David Stuart, Archaeologist Maya stelae are tall stone monuments, erected in the Classic Period between 100 and 300 AD. Many of them were sculpted in low relief on all four sides with kings, gods, ancestors and hieroglyphs. They were mostly painted red—the color of the life force—but uncarved stelae were… Read More