The Blood Of Kings

Inherited from the gods, it conferred divine power In all of Mesoamerican history, human blood served as a means of channeling and infusing the world with the sacred essence or soul. David Stuart, Archaeologist, epigrapher  Among certain creation myths, there’s the indication that, in the beginning, “First Mother” mixed the blood of the Creator gods with maize dough to create human beings. Without blood, a person dies, so it was understood to carry the life force. Being sacred, blood was the highest kind of sacrifice a ruler could make to nourish the… Read More

Ancient Maya Dance

Reenacting mythic stories Rollout Vase courtesy of Justin Kerr Combined with music and the fragrance of burning offerings, dance was often visualized as the direct manifestation of supernatural forces. Matthew Looper, Archaeologist Elite dances depicted in Maya art were part of rituals and celebrations. On sculptured stelae. the kings are shown dancing as a deity. The monuments mostly depict male dancers, but there are some women shown dancing, for instance, Lady Ok Ayiin dancing as the Moon Goddess on the Yomop stela. More often, women are shown as dancers or dancing assistance… Read More

Ancient Maya Social Evolution

Part II of III: Ideological foundation The question I posed last week was how the ancients developed and sustained a common political structure and unified ideology that covered an enormous territory (Guatemala, Belize and southeastern Mexico) for over a millennia. I imagined how their political structure might have gotten started and described how it might have grown from small villages with a “chief” to cities with  divine kings, monumental architecture, hieroglyphic writing and a unique art style. Again, my catalyst for imagining these developments is *Ancient Maya Politics: A political anthropology of… Read More

Copal Incense: Gift for the Gods

The sweet-smelling blood of trees Copal (Pom) tree with bamboo growing alongside it (NOTE: I highly recommend the PBS Nova program “Ancient Maya Metropolis.” It focuses on Caracol in Belize. The program is exceedingly well done). The process of making copal incense begins by scraping the bark with a blade. When the sap comes out it’s collected on a piece of bark or corn husk. The resin, which wards off insects from the tree, is thick and sticky and has a white to yellow color. In contact with the air, it becomes… Read More

Maya Bloodletting And Elite Initiation

Rollout vase photo courtesy of Justin Kerr The theme of the past three posts was initiation. Examples were from my novel, Jaguar Rising. In the story I added another ceremony, a rite of passage for individuals who would enter the brotherhood of elites. Typically for the Maya, this involved bloodletting. More than a ritual of endurance, the symbolism around blood was complex and powerful. Inherited royal blood, whatever the status, was perceived as the rarified essence or “breath” of the ch’ulel “soul, ”a conduit between the world of the living and the… Read More

Xibalba

The Maya underworld and the god of death Rollout vase photo courtesy of Justin Kerr The Maya Underworld, called Xibalba (She-balba), “The Place of Fright,” was the realm beneath the surface of the Earth and under water, especially in caves. It was perceived to have nine descending levels arranged like an inverted pyramid, and was ruled by the Bolontik’u, “Nine Lords of Death” and was often depicted on vases as a giant conch or snail shell which enclosed a mysterious other reality interpreted by some to be an infinite, eternal and bloody… Read More

Ancient Maya Termination Rituals

Temples and other structures were ritually buried when no longer used Caracol Structure B5 For the ancient Maya the most important interaction was not between persons, objects or buildings, it was their relationship with the spirits that resided within them. While everything was perceived as being alive, only those things that were useful were ritually ensouled with a guardian spirit—or a deity in the case of temples, palaces and sacred places. When a house, palace or temple was built, an och’ k’ak’ “fire-entering” ritual was held to ensoul it with a guardian… Read More

The Dancing Maize God

Vessel of the Dancing Lords (A.D. 750/800)  Photo courtesy of the Art Institute of Chicago. Maya Image Archive This vessel was produced in the Naranjo, Guatemala workshop for Lord K’ahk’ Ukalaw Chan Chaahk. At the top, above a band of symbols indicating the sky (a “sky band”), the hieroglyphs read: “His painting, (artist’s name?), artist sage, Lord Maxam, child of woman, Holy Lady Water-Venus, Lady Lord of Yaxhá (title?)(title?), child of man, Three Katun (60 year) Sacrificer, Lord Flint Face, Holy Lord of Naranjo, pure artisan.” The Classic Period name of the… Read More