Termination Rituals

  Caracol Structure B5 For the ancient Maya the most important interaction was not between persons, objects or buildings, it was their relationship with the spirits that resided in them. While everything was perceived as being alive, only those things that were useful were ritually ensouled with a guardian spirit—or a god in the case of temples, palaces and sacred places. When a ceramic vessel was made or a house built, a och’ k’ak’ “fire-entering” ritual was held to invite a spirit, often a deceased ancestor, to take up residence in it…. Read More

The Dancing Maize God

Vessel of the Dancing Lords (A.D. 750/800)  Photo courtesy of the Art Institute of Chicago. Maya Image Archive This vessel was produced in the Naranjo, Guatemala workshop for Lord K’ahk’ Ukalaw Chan Chaahk. At the top, above a band of symbols indicating the sky (a “sky band”), the hieroglyphs read: “His painting, (artist’s name?), artist sage, Lord Maxam, child of woman, Holy Lady Water-Venus, Lady Lord of Yaxhá (title?)(title?), child of man, Three Katun (60 year) Sacrificer, Lord Flint Face, Holy Lord of Naranjo, pure artisan.” The Classic Period name of the… Read More

Blood: Spiritually Hot Substance

In all of Mesoamerican history, human blood served as a means of channeling and infusing the world with the sacred essence or soul.                                                                                             David Stuart (Archaeologist and epigrapher) Among certain creation myths, there’s the indication that, in the beginning, “First Mother” mixed the blood of the… Read More

Storytelling Through Dance

Rollout Vase courtesy of Justin Kerr Combined with music and the fragrance of burning offerings, dance was often visualized as the direct manifestation of supernatural forces. Matthew Looper Elite dances depicted in Maya art were part of rituals and celebrations. On sculptured stelae. the kings are shown dancing as a deity. The monuments mostly depict male dancers, but there are some women shown dancing, for instance, Lady Ok Ayiin dancing as the Moon Goddess on the Yomop stela. More often, women are shown as dancers or dancing assistance on painted pottery. Most… Read More

Copal Incense

Copal (Pom) tree with bamboo growing alongside it The process of making copal incense begins by scraping the bark with a blade. When the sap comes out it’s collected on a piece of bark or corn husk. The resin, which wards of insects from the tree, is thick and sticky and has a white to yellow color. In contact with the air, it becomes hard like a shiny rock, so saliva is applied to keep it malleable. It was traded locally as a resin in maize husks, and for long-distance transport, it… Read More

Bloodletting

Photo courtesy of Justin Kerr The theme of the past three posts was initiation, specifically the trials an initiate goes through in order to become a “man of the community.” Following on that ceremony would have been another rite of passage for individuals who would enter the brotherhood of elites. Typically for the Maya this involved bloodletting. More than a ritual of endurance, the symbolism around blood was complex and powerful. It signified noble lineage and descent based on blood, which was perceived to be the rarified essence or “breath” of the… Read More

Termination Rituals

  Caracol Structure B5 For the ancient Maya the most important interaction was not between persons, objects or buildings, it was their relationship with the spirits that resided in them. While everything was perceived as being alive, only those things that were useful were ritually ensouled with a guardian spirit—or a god in the case of temples, palaces and sacred places. When a ceramic vessel was made or a house built, a och’ k’ak’ “fire-entering” ritual was held to invite a spirit, often a deceased ancestor, to take up residence in it…. Read More

The Dancing Maize God

Vessel of the Dancing Lords (A.D. 750/800)  Photo courtesy of the Art Institute of Chicago. Maya Image Archive This vessel was produced in the Naranjo, Guatemala workshop for Lord K’ahk’ Ukalaw Chan Chaahk. At the top, above a band of symbols indicating the sky (a “sky band”), the hieroglyphs read: “His painting, (artist’s name?), artist sage, Lord Maxam, child of woman, Holy Lady Water-Venus, Lady Lord of Yaxhá (title?)(title?), child of man, Three Katun (60 year) Sacrificer, Lord Flint Face, Holy Lord of Naranjo, pure artisan.” The Classic Period name of the… Read More