Ancient Maya Infancy And Childhood
It was steeped in symbols and tradition from birth Panajachel, Guatemala At birth, a child is anointed and slapped three times, a reference to hearthstone symbology. Maya hearths for cooking consist of three stones. The ancients believed that the stones replicate three prominent stars in the constellation Orion, set in the sky by the maize god at the beginning of creation. Because every day in the ancient Maya calendar had personal characteristics, a person’s birth date controlled his or her temperament and destiny. The given name was determined by a shaman at… Read More
Hunting Deer
Vase rollout courtesy of Justin Kerr They joined together in companies of fifty and roasted the flesh of deer so it would not be wasted; they make presents of it to their lord and distribute the rest among friends. Fray Diego de Landa, Bishop Inquisitor of Colonial Yucatan Deer were treated like gods because their main god had appeared to them in that form. In some places there were deer parks and reserves where deer weren’t afraid of people because they were not killed. Hernando Cortés, Conquistador (Referencing the Aztec) Hunting among… Read More
Ancestor Substitution
How balance and order are maintained both in the cosmos and in the family—that mirrors it Concepcion, Guatemala: A shaman and his mother converse with my guide The Tzutujil Maya who live around Lake Atitlan in Guatemala, use the term k’ex “substitute, exchange” to reference various ways in which the universe maintains balance or equilibrium. The perceived order in the cosmos has to be maintained on Earth—as above, so below. Substitution applies to generations. For instance, a child is considered a “substitute” for a deceased parent or grandparent. People are exchanged for… Read More