Ancestor Substitution
How balance and order are maintained both in the cosmos and in the family—that mirrors it Concepcion, Guatemala: A shaman and his mother converse with my guide The Tzutujil Maya who live around Lake Atitlan in Guatemala, use the term k’ex “substitute, exchange” to reference various ways in which the universe maintains balance or equilibrium. The perceived order in the cosmos has to be maintained on Earth—as above, so below. Substitution applies to generations. For instance, a child is considered a “substitute” for a deceased parent or grandparent. People are exchanged for… Read More
Ancient Maya Ancestor Veneration
The old men used to say that when men died, they didn’t perish, they once again began to live. . . They turned into spirits or gods. — Alfred Tozzer, American anthropologist This is likely a noble ancestor depicted on the frieze of a council house at Copan, Honduras. Among the ancient Maya, evidence of ancestor veneration shows up around the first century B.C. At that time, decisions were being made about the inheritance of land use. Land was not owned, but the right to use it was handed down. The principle… Read More
Maya Thrones
The seat of divine power and influence Vase rollouts courtesy of Justin Kerr Scholars observed that whenever kings are depicted on monuments, they stand higher than those around them. This indicates their elevated status and positions them closer to the sky and the celestial gods. On vases, where palace scenes are depicted, they may sit lower. But the throne signifies their anointed, higher position relative to others. Only the gods had the power, by virtue of divine lineage, to seat a king of the throne. Maya thrones were first seen in the… Read More
Ancient Maya Feasts And Banquets
Insuring the location of power Vase rollout photo courtesy of Justin Kerr The above scene could be a “snapshot” of a ruler hosting a feast. Others are likely attending, evidenced by two long wooden trumpets (left top) and a hand beating a drum (below the trumpets). The canopy overhead indicates an interior room, likely a palace. Honey is fermenting in the narrow-necked jars below the ruler, who gestures to a dwarf holding a mirror so he can see himself. (Note the ruler’s long fingernails). Another dwarf, below the dais, drinks from a… Read More
Ancient Maya Social Evolution
Part II of III: Ideological foundation The question I posed last week was how the ancients developed and sustained a common political structure and unified ideology that covered an enormous territory (Guatemala, Belize and southeastern Mexico) for over a millennia. I imagined how their political structure might have gotten started and described how it might have grown from small villages with a “chief” to cities with divine kings, monumental architecture, hieroglyphic writing and a unique art style. Again, my catalyst for imagining these developments is *Ancient Maya Politics: A political anthropology of… Read More
Ancient Maya Solar Observatories
Stages for community-wide ritual and celebration Structure E-VII-sub Uaxactun, Guatemala By 500 B.C., in the Middle Preclassic Period, there were numerous large architectural assemblages throughout the central lowlands of Guatemala and Mexico. At first, they appeared to function solely as line-of-site markers of the sun’s solstice and equinox turning points. Archaeologists named them “E-Group complexes.” Although there was great diversity in these structures across time and place, what they had in common was a large rectangular, flat, paved plaza with a square four-sided pyramid aligned to the cardinal directions, situated west of a… Read More
Ancient Maya War And Warriors
Ritualized skirmishes evolved into large scale warfare Rollout vase photos courtesy of Justin Kerr It was the custom among them to pledge what they possessed to each other; upon collection and payment they began to quarrel and attack each other. Frey Diego de Landa They never had peace, especially when the cultivation (of milpas) was over, and their greatest desire was to seize important men to sacrifice, because the greater the quality of the victim, the more acceptable their service to the gods. Alfred Tozzer, Anthropologist War was the… Read More
Ancient Maya Cultural Traits 