Ancient Maya Ancestor Veneration

The old men used to say that when men died, they didn’t perish, they once again began to live. . . They turned into spirits or gods. — Alfred Tozzer, American anthropologist This is likely a noble ancestor depicted on the frieze of a council house at Copan, Honduras. Among the ancient Maya, evidence of ancestor veneration shows up around the first century B.C. At that time, decisions were being made about the inheritance of land use. Land was not owned, but the right to use it was handed down. The principle… Read More

The Sacred Calendar of The Maya

Time was cyclical rather than linear Calendar glyphs. Copan Stela N (Back) Sacred time is that in which the gods manifested themselves and created; so each time man wants to ensure a fortunate outcome for something, he re-actualizes the original sacred event—creation; what is actually sought is the regeneration of the human being. Sacred time is reversible, it’s a primordial mythical time made present. Mircea Eliade Many of the ideas put forth by professor Eliade in his groundbreaking book, The Sacred and the Profane: The Nature of Religion applies to the ancient… Read More

Maya Bloodletting And Elite Initiation

Rollout vase photo courtesy of Justin Kerr The theme of the past three posts was initiation. Examples were from my novel, Jaguar Rising. In the story I added another ceremony, a rite of passage for individuals who would enter the brotherhood of elites. Typically for the Maya, this involved bloodletting. More than a ritual of endurance, the symbolism around blood was complex and powerful. Inherited royal blood, whatever the status, was perceived as the rarified essence or “breath” of the ch’ulel “soul, ”a conduit between the world of the living and the… Read More

Hunting Deer

Vase rollout courtesy of Justin Kerr They joined together in companies of fifty and roasted the flesh of deer so it would not be wasted; they make presents of it to their lord and distribute the rest among friends. Fray Diego de Landa, Bishop Inquisitor of Colonial Yucatan Deer were treated like gods because their main god had appeared to them in that form. In some places there were deer parks and reserves where deer weren’t afraid of people because they were not killed. Hernando Cortés, Conquistador (Referencing the Aztec)  Hunting among… Read More