The Sacred World Tree (Ceiba)
This is a young ceiba. The thorns protect the tree from animals, especially the peccary who like the bark. The spikes disappear when the tree matures. The ceiba is the largest tree in the Mesoamerican tropical forest, so it’s not surprising that the Maya would use it as a model for the cosmos. The stature of the actual tree with roots deep in the underworld, the tall trunk and branches that touched the sky, makes it an ideal representation of the three realms inhabited by gods and demons. The ideological version, an… Read More
The Dancing Maize God
A ritual loaded with symbols that legitimized the ruler’s connection to the Maize god Vessel of the Dancing Lords (A.D. 750/800) Photo courtesy of the Art Institute of Chicago. Maya Image Archive This vessel was produced in the Naranjo, Guatemala workshop for Lord K’ahk’ Ukalaw Chan Chaahk. At the top, above a band of symbols indicating the sky (a “sky band”), the hieroglyphs read: “His painting, (artist’s name?), artist sage, Lord Maxam, child of woman, Holy Lady Water-Venus, Lady Lord of Yaxhá (title?)(title?), child of man, Three Katun (60 year) Sacrificer, Lord… Read More
Ancient Maya Social Evolution (Part III)
Part III of III: From chiefs to divine kings Rollout vase photograph courtesy of Justin Kerr The previous two posts dealing with this topic imagined how the ancients developed and sustained a political structure and ideology over an enormous territory for a millennia but never developed states or empires. Now, I imagine how the office of village chief evolved to become, in their language, k’uhul ajaw “holy lord.” In *Ancient Maya Politics: A political anthropology of the Classic Period 150-900 CE anthropologist Simon Martin suggests that “Ideological mechanisms instilled a ‘dynamic equilibrium’… Read More
Ancient Maya Cultural Traits 