Ancient Maya Color Symbolism

I’m standing in front of Rosalila, a life-size replica of a 6th century shrine, the centerpiece of the museum at the Copan, Honduras Archaeological Park. Although the structure was completely buried, it was found whole and in excellent condition with much of the original paint. Inside, there were ceramic incense burners containing charcoal, two of which were resting on sculpted, stone jaguar pedestals. There were offerings of flint knives for sacrificing, nine elaborate ceremonial scepters wrapped in a deep blue bundle, carved jade jewelry, conch shells, stingray spines (for bloodletting rites), shark vertebrae,… Read More

Ancient Maya Ancestor Veneration

The continuation of wisdom and support The old men used to say that when men died, they didn’t perish, they once again began to live. . . They turned into spirits or gods. — Alfred Tozzer, American anthropologist This is likely a noble ancestor depicted on the frieze of a council house at Copan, Honduras. Among the ancient Maya, evidence of ancestor veneration shows up around the first century B.C. At that time, decisions were being made about the inheritance of land use. Land was not owned, but the right to use… Read More

Ancient Maya Social Evolution (Part II)

Part II of III: Ideological foundation The question I posed last week was how the ancients developed and sustained a common political structure and unified ideology that covered an enormous territory (Guatemala, Belize and southeastern Mexico) for over a millennia. I imagined how their political structure might have gotten started and described how it might have grown from small villages with a “chief” to cities with  divine kings, monumental architecture, hieroglyphic writing and a unique art style. Again, my catalyst for imagining these developments is *Ancient Maya Politics: A political anthropology of… Read More

Ancient Maya Social Evolution

Part I of III: From farmers to divine kings and villages to cities One of the great wonders of Classic Maya civilization is how they developed and sustained a unified political structure and ideology that covered an enormous territory (Guatemala, Belize and Southeastern Mexico) for nearly a millennia.  In *Ancient Maya Politics: A political anthropology of the Classic Period 150-900 CE, anthropologist Simon Martin suggests that ideological mechanisms instilled a “dynamic equilibrium” within the social body that prevented the Maya from developing states or empires. Stitching together his comprehensive analysis with items… Read More

K’awiil: The Ancient Maya Lightning Lord

God of fertility, abundance and royal lineage   In Maya art, K’awill often appears in the form of a scepter that, when held, signifies royal lineage. Because one of his legs terminates in a serpent’s head, the Popol Vuh—the sacred book of the K’iché Maya—identifies him as Cacula Huracan, “Lightning One-Leg.” His forehead is a mirror penetrated by a smoking axe, which references ancestors and designates him as a lightning lord. The hooks in his eyes securely identify him as a deity. In Classic times, at accession events, when the kings displayed… Read More