The Maya Celestial Realm (3rd Initiation)

Photo courtesy of Justin Kerr Similar to the Maya Underworld, the Upperworld was populated with demons. Instead of nine levels, however, the celestial realm had thirteen, each with a ruling god. Not much is known about the levels, but there’s an indication that the fifth was a “Place of Fire” inhabited by fire serpents who emitted comets and meteors. One group called that level the Na Ho Chaan or “First Five Sky,” portrayed in art as long, twisted cords— an association with the umbilical cord and the cords wrapped around a pointed… Read More

Maize

In the pre-dawn darkness, Gucumatz and Heart Of Heaven call on Fox, Coyote, Parrot and Crow to bring yellow and white maize from Paxil and Cayala, a mountain filled with seeds and fruits. Old Xmucane grinds the maize and, from the meal, the first four men are fashioned. Unlike the previous wooden race, these people of maize possess great knowledge and understanding and correctly give thanks to their creators. However, Gucumatz and Heart of Heaven are troubled; these corn men can see everywhere—through earth and sky to the limits of the universe…. Read More

Ch’ulel “Soul”

Plumeria, San Ignacio, Cayo, Belize For the Tzotzil Maya, ch’ulel is the inner, individual soul which has thirteen parts and is centered in the heart. This life essence that animates the person is placed in the embryo at conception by ancestral deities and is inherited from the grandfather, not the father, because, after a person dies, the soul remains at the gravesite for the same period of time as the person lived. And once the ch’ulel has been placed in the new grandchild, he or she becomes a k’ex “substitute” for the… Read More

Jade

Ear Ornaments The Classic Maya ascribed a number of meanings to jade, including maize, centrality, and rulership, as well as a material embodiment of wind and the vitalizing breath soul. Because of its close relationship to the breath spirit, jade was an important component of funerary rites and the ritual conjuring of gods and ancestors. Carved in floral form, jade earspools were considered supernatural sources or passageways for the breath spirit, frequently portrayed as a bead or a serpent emerging from the center of the jade flare. A common Classic Maya death… Read More

Blood: Spiritually Hot Substance

In all of Mesoamerican history, human blood served as a means of channeling and infusing the world with the sacred essence or soul.                                                                                             David Stuart (Archaeologist and epigrapher) Among certain creation myths, there’s the indication that, in the beginning, “First Mother” mixed the blood of the… Read More

Clothing And Identity

Dress is not simply a passive reflection of identity—it has a powerful relationship to how individuals understand themselves and interact with others. Cara Grace Tremain (Anthropologist) Whether intended or not, clothing communicates. For example, an apron in modern society can signal that the wearer is a chef or manual laborer. It can also symbolize the wearer’s beliefs and values, as when it’s worn by a Rabbi. The elite Maya of the Classic Period went to extremes in the latter category, investing many items of clothing with meaning.  While some Maya garments were… Read More

The Maya Celestial Realm (3rd Initiation)

Photo courtesy of Justin Kerr Similar to the Maya Underworld, the Upperworld was populated with demons. Instead of nine levels, however, the celestial realm had thirteen, each with a ruling god. Not much is known about the levels, but there’s an indication that the fifth was a “Place of Fire” inhabited by fire serpents who emitted comets and meteors. One group called that level the Na Ho Chaan or “First Five Sky,” portrayed in art as long, twisted cords— an association with the umbilical cord and the cords wrapped around a pointed… Read More

Maize

In the pre-dawn darkness, Gucumatz and Heart Of Heaven call on Fox, Coyote, Parrot and Crow to bring yellow and white maize from Paxil and Cayala, a mountain filled with seeds and fruits. Old Xmucane grinds the maize and, from the meal, the first four men are fashioned. Unlike the previous wooden race, these people of maize possess great knowledge and understanding and correctly give thanks to their creators. However, Gucumatz and Heart of Heaven are troubled; these corn men can see everywhere—through earth and sky to the limits of the universe…. Read More

Ch’ulel “Soul”

Plumeria, San Ignacio, Cayo, Belize For the Tzotzil Maya, ch’ulel is the inner, individual soul which has thirteen parts and is centered in the heart. This life essence that animates the person is placed in the embryo at conception by ancestral deities and is inherited from the grandfather, not the father, because, after a person dies, the soul remains at the gravesite for the same period of time as the person lived. And once the ch’ulel has been placed in the new grandchild, he or she becomes a k’ex “substitute” for the… Read More

Jade

Ear Ornaments The Classic Maya ascribed a number of meanings to jade, including maize, centrality, and rulership, as well as a material embodiment of wind and the vitalizing breath soul. Because of its close relationship to the breath spirit, jade was an important component of funerary rites and the ritual conjuring of gods and ancestors. Carved in floral form, jade earspools were considered supernatural sources or passageways for the breath spirit, frequently portrayed as a bead or a serpent emerging from the center of the jade flare. A common Classic Maya death… Read More