Ancient Maya Social Evolution
Part III of III: From chiefs to divine kings Rollout vase photograph courtesy of Justin Kerr The previous two posts dealing with this topic imagined how the ancients developed and sustained a political structure and ideology over an enormous territory for a millennia but never developed states or empires. Now, I imagine how the office of village chief evolved to become, in their language, k’uhul ajaw “holy lord.” In *Ancient Maya Politics: A political anthropology of the Classic Period 150-900 CE anthropologist Simon Martin suggests that “Ideological mechanisms instilled a ‘dynamic equilibrium’… Read More
Ancient Maya Social Evolution
Part II of III: Ideological foundation The question I posed last week was how the ancients developed and sustained a common political structure and unified ideology that covered an enormous territory (Guatemala, Belize and southeastern Mexico) for over a millennia. I imagined how their political structure might have gotten started and described how it might have grown from small villages with a “chief” to cities with divine kings, monumental architecture, hieroglyphic writing and a unique art style. Again, my catalyst for imagining these developments is *Ancient Maya Politics: A political anthropology of… Read More
Ancient Maya Clothing
What you wore was a sign of who you were and where you lived Whether intended or not, clothing communicates. For example, an apron in modern society can signal that the wearer is a chef or manual laborer. It can also symbolize the wearer’s beliefs and values, as when an apron is worn by a Rabbi. The elite Maya of the Classic Period went to extremes in the latter category, investing many items of clothing with meaning. While commoner garments were simply intended to beautify or eroticize the body, those depicted in… Read More
Copal Incense: Gift for the Gods
The sweet-smelling blood of trees Copal (Pom) tree with bamboo growing alongside it (NOTE: I highly recommend the PBS Nova program “Ancient Maya Metropolis.” It focuses on Caracol in Belize. The program is exceedingly well done). The process of making copal incense begins by scraping the bark with a blade. When the sap comes out it’s collected on a piece of bark or corn husk. The resin, which wards off insects from the tree, is thick and sticky and has a white to yellow color. In contact with the air, it becomes… Read More
Ancient Maya Termination Rituals
Temples and other structures were ritually buried when no longer used Caracol Structure B5 For the ancient Maya the most important interaction was not between persons, objects or buildings, it was their relationship with the spirits that resided within them. While everything was perceived as being alive, only those things that were useful were ritually ensouled with a guardian spirit—or a deity in the case of temples, palaces and sacred places. When a house, palace or temple was built, an och’ k’ak’ “fire-entering” ritual was held to ensoul it with a guardian… Read More
Ancient Maya Prophecy And Belief
Reading the future; healing body, mind and spirit A prophecy is a message that comes from a deity, delivered to a person attuned to receive it. Typically, the message expresses the divine will regarding the future. Ancient cultures all had prophets who delivered prophecies. And people believed what they heard, were willing to kill and die to be true to it. Gods, after all, were to be trusted. Anthropologist Mircea Eliade noted that tribal societies believed that their stories, about the gods and sacred ancestors overcoming the forces of chaos, created a… Read More
Ancient Maya Cultural Traits 