Climate Change and Drought
A major factor in the decline of Maya civilization Land bridge between reservoirs. Tikal, Guatemala In the Late Classic period (A.D. 500-900) this path separated two immense reservoirs in Tikal’s city center. When I was there in 2008 it was overgrown and difficult to see the bottom on either side. I estimated them to be about as deep as an eight-to-ten-story building. Maya farmers are still around today; kings, however, disappeared 1,000 years ago. There is a lesson here on how people and water managers respond to long-term climate change, something… Read More
The Sacred Calendar of The Maya
Time was cyclical rather than linear Calendar glyphs. Copan Stela N (Back) Sacred time is that in which the gods manifested themselves and created; so each time man wants to ensure a fortunate outcome for something, he re-actualizes the original sacred event—creation; what is actually sought is the regeneration of the human being. Sacred time is reversible, it’s a primordial mythical time made present. Mircea Eliade Many of the ideas put forth by professor Eliade in his groundbreaking book, The Sacred and the Profane: The Nature of Religion applies to the ancient… Read More
Copal Incense: Precious Gift for the Gods
The sweet-smelling blood of trees Copal (Pom) tree with bamboo growing alongside it (NOTE: I highly recommend the PBS Nova program “Ancient Maya Metropolis.” It focuses on Caracol in Belize. The program is exceedingly well done). The process of making copal incense begins by scraping the bark with a blade. When the sap comes out it’s collected on a piece of bark or corn husk. The resin, which wards off insects from the tree, is thick and sticky and has a white to yellow color. In contact with the air, it becomes… Read More
Dugout Canoes And Classic Maya Mythology
Paddler gods escorted the Maize God across the Milky Way Lake Peten Itza, Guatemala By 400 B.C., salt was being “shipped” by canoes from northern Yucatan to Tikal in the Guatemalan jungle by way of Cerros, Belize down the New River. In 1502, Ferdinand Colon, a member of Christopher Columbus’s fourth voyage, described an encounter with a large group of Maya—or Maya-related people—in a seagoing canoe around the Bay Islands off modern Honduras. By good fortune there arrived at that time a canoe long as… Read More
Hunting Deer
Vase rollout courtesy of Justin Kerr They joined together in companies of fifty and roasted the flesh of deer so it would not be wasted; they make presents of it to their lord and distribute the rest among friends. Fray Diego de Landa, Bishop Inquisitor of Colonial Yucatan Deer were treated like gods because their main god had appeared to them in that form. In some places there were deer parks and reserves where deer weren’t afraid of people because they were not killed. Hernando Cortés, Conquistador (Referencing the Aztec) Hunting among… Read More
Ancient Maya Termination Rituals
Temples and other structures were ritually buried when no longer used Caracol, Belize, Structure B5 For the ancient Maya the most important interaction was not between persons, objects or buildings, it was their relationship with the spirits that resided within them. While everything was perceived as being alive, only those things that were useful were ritually ensouled with a guardian spirit—or a deity in the case of temples, palaces and sacred places. When a house, palace or temple was built, an och’ k’ak’ “fire-entering” ritual was held to ensoul it with a… Read More
Jade
The sacred stone of the Ancient Maya Ear Ornaments The Classic Maya ascribed a number of meanings to jade, including maize, centrality, and rulership, as well as a material embodiment of wind and the vitalizing breath soul. Because of its close relationship to the breath spirit, jade was an important component of funerary rites and the ritual conjuring of gods and ancestors. Carved in floral form, jade earspools were considered supernatural sources or passageways for the breath spirit, frequently portrayed as a bead or a serpent emerging from the center of the… Read More
Ancient Maya Water Management Systems
The rise and fall of intensive agriculture in the Maya area In this model of central Tikal, Guatemala the dark-colored basins indicate the location of large, very deep reservoirs. The entire city was built with slopes so the runoff would fill them during the rainy season, and these sustained the city all year long. Around 2000 BCE, much of the Central Lowlands of the Yucatan peninsula consisted of year-round wetlands (bajos or swamps). The rainy season usually insured the swamps would be inundated, but during the dry season they dried up and… Read More
Maya Stone Monuments: Stelae
They kept the spirits of deceased kings alive and active (Stelae) were more than mere representation; they were themselves animate embodiments of the king, extensions of the kingly self that always ‘acted’ to insure the perpetual renewal of time and the cosmos. David Stuart, Archaeologist Maya stelae are tall stone monuments, erected in the Classic Period between 100 and 300 AD. Many of them were sculpted in low relief on all four sides with kings, gods, ancestors and hieroglyphs. They were mostly painted red—the color of the life force—but uncarved stelae were… Read More
Ancient Maya Cultural Traits 