Ancestor Substitution
Balance and order are maintained in the cosmos and in the families that mirror it Concepcion, Guatemala: A shaman and his mother converse with my guide The Tzutujil Maya who live around Lake Atitlan in Guatemala, use the term k’ex “substitute, exchange” to reference various ways in which the universe maintains balance or equilibrium. The perceived order in the cosmos has to be maintained on Earth—as above, so below. Substitution applies to generations. For instance, a child is considered a “substitute” for a deceased parent or grandparent. People are exchanged for one… Read More
Maya Shamanism
There’s continuity between the ancient and contemporary practices A shaman in his workshop. Catarina, Guatemala. Shamans were specialists in ecstasy, a state of mind that allows them to move freely beyond the ordinary world, beyond death itself, to deal directly with the gods, demons, ancestors and other unseen but potent things that control the world of the living. David Freidel, Archaeologist The perception that everything in the cosmos is imbued with the life force and interconnected, gave rise to the practice of contacting the spirits of ancestors and gods in altered states… Read More
Ancient Maya Ancestor Veneration
The continuation of wisdom and support The old men used to say that when men died, they didn’t perish, they once again began to live. . . They turned into spirits or gods. — Alfred Tozzer, American anthropologist This is likely a noble ancestor depicted on the frieze of a council house at Copan, Honduras. Among the ancient Maya, evidence of ancestor veneration shows up around the first century B.C. At that time, decisions were being made about the inheritance of land use. Land was not owned, but the right to use… Read More
Ancient Maya Period Ending Rites
Calendar dates that warranted the “planting” of a monument Lord Smoke Shell, 15th Ruler of Copan. Stela N (Front) Period endings in the long count were the greatest of ritual occasions for Classic-era Maya kings. Nearly all of the stone stelae at sites such as Copan, Tikal, and Yaxchilan were meant to commemorate these days and, most especially, the ceremonies that the rulers oversaw in their celebration: casting incense, drilling fire, sacrificing war captives, as well as in a rite called ‘the binding of stones.’ One of the principal duties of Maya… Read More
Ancient Maya Feasts And Banquets
Insuring the location of power Vase rollout photo courtesy of Justin Kerr The above scene could be a “snapshot” of a ruler hosting a feast. Others are likely attending, evidenced by two long wooden trumpets (left top) and a hand beating a drum (below the trumpets). The canopy overhead indicates an interior room, likely a palace. Honey is fermenting in the narrow-necked jars below the ruler, who gestures to a dwarf holding a mirror so he can see himself. (Note the ruler’s long fingernails). Another dwarf, below the dais, drinks from a… Read More
The Blood Of Kings
Inherited from the gods, it conferred divine power In all of Mesoamerican history, human blood served as a means of channeling and infusing the world with the sacred essence or soul. David Stuart, archaeologist, epigrapher Among certain creation myths, there’s the indication that, in the beginning, “First Mother” mixed the blood of the Creator gods with maize dough to create human beings. Without blood, a person dies, so it was understood to carry the life force. Being sacred, blood was the highest kind of sacrifice a ruler could make to nourish the… Read More
Ancient Maya Dance
Reenacting mythic stories Rollout Vase courtesy of Justin Kerr Combined with music and the fragrance of burning offerings, dance was often visualized as the direct manifestation of supernatural forces. Matthew Looper, Archaeologist Elite dances depicted in Maya art were part of rituals and celebrations. On sculptured stelae. the kings are shown dancing as a deity. The monuments mostly depict male dancers, but there are some women shown dancing, for instance, Lady Ok Ayiin dancing as the Moon Goddess on the Yomop stela. More often, women are shown as dancers or dancing assistance on… Read More
Ancient Maya Social Evolution (Part II)
Part II of III: Ideological foundation The question I posed last week was how the ancients developed and sustained a common political structure and unified ideology that covered an enormous territory (Guatemala, Belize and southeastern Mexico) for over a millennia. I imagined how their political structure might have gotten started and described how it might have grown from small villages with a “chief” to cities with divine kings, monumental architecture, hieroglyphic writing and a unique art style. Again, my catalyst for imagining these developments is *Ancient Maya Politics: A political anthropology of… Read More
Ancient Maya Cultural Traits 