Ancestor Substitution
How balance and order are maintained both in the cosmos and in the family—that mirrors it Concepcion, Guatemala: A shaman and his mother converse with my guide The Tzutujil Maya who live around Lake Atitlan in Guatemala, use the term k’ex “substitute, exchange” to reference various ways in which the universe maintains balance or equilibrium. The perceived order in the cosmos has to be maintained on Earth—as above, so below. Substitution applies to generations. For instance, a child is considered a “substitute” for a deceased parent or grandparent. People are exchanged for… Read More
Ancient Maya Ancestor Veneration
The old men used to say that when men died, they didn’t perish, they once again began to live. . . They turned into spirits or gods. — Alfred Tozzer, American anthropologist This is likely a noble ancestor depicted on the frieze of a council house at Copan, Honduras. Among the ancient Maya, evidence of ancestor veneration shows up around the first century B.C. At that time, decisions were being made about the inheritance of land use. Land was not owned, but the right to use it was handed down. The principle… Read More
Ancient Maya Social Evolution
Part III of III: From chiefs to divine kings Rollout vase photograph courtesy of Justin Kerr The previous two posts dealing with this topic imagined how the ancients developed and sustained a political structure and ideology over an enormous territory for a millennia but never developed states or empires. Now, I imagine how the office of village chief evolved to become, in their language, k’uhul ajaw “holy lord.” In *Ancient Maya Politics: A political anthropology of the Classic Period 150-900 CE anthropologist Simon Martin suggests that “Ideological mechanisms instilled a ‘dynamic equilibrium’… Read More
Ancient Maya Social Evolution
Part II of III: Ideological foundation The question I posed last week was how the ancients developed and sustained a common political structure and unified ideology that covered an enormous territory (Guatemala, Belize and southeastern Mexico) for over a millennia. I imagined how their political structure might have gotten started and described how it might have grown from small villages with a “chief” to cities with divine kings, monumental architecture, hieroglyphic writing and a unique art style. Again, my catalyst for imagining these developments is *Ancient Maya Politics: A political anthropology of… Read More
Ancient Maya Clothing
What you wore was a sign of who you were and where you lived Whether intended or not, clothing communicates. For example, an apron in modern society can signal that the wearer is a chef or manual laborer. It can also symbolize the wearer’s beliefs and values, as when an apron is worn by a Rabbi. The elite Maya of the Classic Period went to extremes in the latter category, investing many items of clothing with meaning. While commoner garments were simply intended to beautify or eroticize the body, those depicted in… Read More
Ancient Maya Infancy And Childhood
It was steeped in symbols and tradition from birth Panajachel, Guatemala At birth, a child is anointed and slapped three times, a reference to hearthstone symbology. Maya hearths for cooking consist of three stones. The ancients believed that the stones replicate three prominent stars in the constellation Orion, set in the sky by the maize god at the beginning of creation. Because every day in the ancient Maya calendar had personal characteristics, a person’s birth date controlled his or her temperament and destiny. The given name was determined by a shaman at… Read More
Ancient Maya Cultural Traits 