The Sacred World Tree (Ceiba)

A young ceiba. The thorns protect the tree from animals, especially the peccary who like the bark. The spikes disappear when the tree matures. The ceiba is the largest tree in the tropical forest, so it’s not surprising that the Maya would use it as a model for the cosmos. The stature of the actual tree with roots deep in the underworld, tall trunk and branches that touched the sky, it well represented the three realms which were inhabited by gods and demons. The ideological version, an imagined replica was known as… Read More

Ancient Maya Termination Rituals

Temples and other structures were buried when no longer used Caracol Structure B5 For the ancient Maya the most important interaction was not between persons, objects or buildings, it was their relationship with the spirits that resided in them. While everything was perceived as being alive, only those things that were useful were ritually ensouled with a guardian spirit—or a god in the case of temples, palaces and sacred places. When a house, palace or temple was built, a och’ k’ak’ “fire-entering” ritual was held to ensoul it with a guardian spirit,… Read More

Kakaw (Chocolate)

Kakaw trees can’t tolerate high altitudes or temperatures below 60º F. They need moisture year-round, so during prolonged dry seasons irrigation is necessary. Given these considerations, they were domesticated in the Pacific coastal plains of Guatemala and Chiapas around 1000 B.C., at the height of the Olmec civilization at San Lorenzo. The area around Izapa, a Late Formative site in Chiapas, was a particularly rich source of kakaw (cacao) because it was very hot with volcanic soil.  The variety of cacao grown in the Maya area is called theobroma bicolor—“pataxte” in Mayan…. Read More

Maya Structures Were Made Sacred

By installing them with life For the ancients, there was no separation between the secular and the sacred. Everything was sacred, ensouled with ch’ulel, a vital source that comes from the sun. Beyond the city or village there was chaotic space—the “wilds”—peopled by animals, ghosts, demons, spirits and “foreigners.” These were sometimes considered hostile, but it and they also contained ch’ulel. Because human beings couldn’t live in chaos—the wilds—life and living was all about maintaining order within the caah, the community. The model for it was (and remains) nature and the cosmos,… Read More

Maize

The staple of ancient Maya life In the pre-dawn darkness, Gucumatz and Heart Of Heaven call on Fox, Coyote, Parrot and Crow to bring yellow and white maize from Paxil and Cayala, a mountain filled with seeds and fruits. Old Xmucane grinds the maize and, from the meal, the first four men are fashioned. Unlike the previous wooden race, these people of maize possess great knowledge and understanding and correctly give thanks to their creators. However, Gucumatz and Heart of Heaven are troubled; these corn men can see everywhere—through earth and sky… Read More

Prophecy And Order

As in the past so in the future Prophecy was a prominent feature in all the known ancient cultures. Feeling at the mercy of the gods who represented the forces of nature, complex societies needed a way to understand their behavior so they could brace themselves for the next god-made flood, drought or other catastrophe and hope the gods would yield to the petitions and bargaining sacrifices of their kings and holy men. Maya kings established order by relying on observations of the motions of the sun, moon and other heavenly bodies…. Read More

Cerros Structure 5C-2nd (Belize)

A preclassic period Maya temple Cerros is a gem! It’s one of my favorite sites and home to Fire Eyes Jaguar, the protagonist in Jaguar Rising. Overlooking Corozol Bay, this small-to-mid-size Late Preclassic site of 140 structures is located within two miles of the New River. With proximity to an even longer river, the Rio Hondo, and given the evidence of certain trade goods, scholars believe that Cerros may have been established by the “Snake Kings” of El Mirador—111 miles northwest—as a trading port where cargo from sea-going canoes could provision her… Read More

Kenep

A delicious tropical fruit My guide at the Maya site of Cerros, Belize picked up a small unripe fruit that had fallen from a very tall tree. There were dozens, lying all around. “This is kenep,” he explained. “It’s a local name. It ripens in the warm summer months and becomes bright orange—very tasty. Some of them get twice this size. You peel away the shell and suck on the fruit until the flesh is gone, then you spit out the stone. Kids pop ‘em like candy and make necklaces from the seeds…. Read More

Water Management

The rise and fall of intensive agriculture in the Maya area In this model of central Tikal, Guatemala the dark-colored basins indicate the location of  large, very deep reservoirs. The entire city was built with slopes so the runoff would fill them during the rainy season. These sustained the city all year longl. Around 2000 BC much of the Central Lowlands of the Yucatan peninsula consisted of year-round wetlands (bajos or swamps). The rainy season usually insures that the swamps were inundated, but during the dry season, they dried up and solidified… Read More

Thrones

The seat of divine power and influence Scholars observed that whenever kings are depicted on monuments, they stand higher than those around them. This indicates their elevated status and positions them closer to the sky and the celestial gods. On vases, where palace scenes are depicted, they may sit lower. But the throne signifies their anointed, higher position relative to others. Only the gods had the power, by virtue of divine lineage, to seat a king of the throne. Maya thrones were first seen in the Guatemalan Highlands in the Late Preclassic… Read More