Prophecy And Order

That which happened in the past, the future will bring Prophecy was a prominent feature in all the known ancient cultures. Feeling at the mercy of the gods who represented the forces of nature, complex societies needed a way to understand their behavior so they could brace themselves for the next god-made flood, drought or other catastrophe and hope the gods would yield to the petitions and bargaining sacrifices of their kings and holy men. Maya kings established order by relying on observations of the motions of the sun, moon and other… Read More

A Lineage House And Temple

Where Maya kings held council and conducted shamanic rituals Cerros is a gem! It’s one of my favorite sites and home to Fire Eyes Jaguar, the protagonist in my novel,  Jaguar Rising. Overlooking Corozol Bay, this small-to-mid-size Late Preclassic site of 140 structures is located within two miles of the New River. With proximity to an even longer river, the Rio Hondo, and given the evidence of certain trade goods, scholars believe that Cerros may have been established by the “Snake Kings” of El Mirador—111 miles northwest—as a trading port where cargo… Read More

Kenep

A delicious tropical fruit favored by the ancient and current Maya My guide at the Maya site of Cerros, Belize picked up a small unripe fruit that had fallen from a very tall tree. There were dozens, lying all around. “This is kenep,” he explained. “It’s a local name. It ripens in the warm summer months and becomes bright orange—very tasty. Some of them get twice this size. You peel away the shell and suck on the fruit until the flesh is gone, then you spit out the stone. Kids pop ‘em like… Read More

Ancient Maya Water Management Systems

The rise and fall of intensive agriculture in the Maya area In this model of central Tikal, Guatemala the dark-colored basins indicate the location of  large, very deep reservoirs. The entire city was built with slopes so the runoff would fill them during the rainy season, and these sustained the city all year long. Around 2000 BCE, much of the Central Lowlands of the Yucatan peninsula consisted of year-round wetlands (bajos or swamps). The rainy season usually insured the swamps would be inundated, but during the dry season they dried up and… Read More

Ancient Maya Thrones

The seat of divine power and influence Vase rollouts courtesy of Justin Kerr Scholars observed that whenever kings are depicted on monuments, they stand higher than those around them. This indicates their elevated status and positions them closer to the sky and the celestial gods. On vases, where palace scenes are depicted, they may sit lower. But the throne signifies their anointed, higher position relative to others. Only the gods had the power, by virtue of divine lineage, to seat a king of the throne. Maya thrones were first seen in the… Read More

Mangrove Trees

Building material and healing remedy After touring Cerros, a Preclassic Maya site in Belize, my guide took me a few miles down the New River to a lake covered in lily pads. The ancients cultivated them in great quantities to freshen ponds and encourage the growth of fish. The pads and stalks were dried to fertilize fields. Significantly, the lily pads played a key role in referencing the beginning of time and annual time cycles. Kings wore representations of lily pads in their headdresses, to associate themselves with aquatic deities. Coming back… Read More

Ancient Maya Social Evolution (Part III)

Part III of III: From chiefs to divine kings Rollout vase photograph courtesy of Justin Kerr The previous two posts dealing with this topic imagined how the ancients developed and sustained a political structure and ideology over an enormous territory for a millennia but never developed states or empires. Now, I imagine how the office of village chief evolved to become, in their language, k’uhul ajaw “holy lord.” In *Ancient Maya Politics: A political anthropology of the Classic Period 150-900 CE anthropologist Simon Martin suggests that “Ideological mechanisms instilled a ‘dynamic equilibrium’… Read More

Ancient Maya Social Evolution (Part II)

Part II of III: Ideological foundation The question I posed last week was how the ancients developed and sustained a common political structure and unified ideology that covered an enormous territory (Guatemala, Belize and southeastern Mexico) for over a millennia. I imagined how their political structure might have gotten started and described how it might have grown from small villages with a “chief” to cities with  divine kings, monumental architecture, hieroglyphic writing and a unique art style. Again, my catalyst for imagining these developments is *Ancient Maya Politics: A political anthropology of… Read More

Ancient Maya Social Evolution

Part I of III: From farmers to divine kings and villages to cities One of the great wonders of Classic Maya civilization is how they developed and sustained a unified political structure and ideology that covered an enormous territory (Guatemala, Belize and Southeastern Mexico) for nearly a millennia.  In *Ancient Maya Politics: A political anthropology of the Classic Period 150-900 CE, anthropologist Simon Martin suggests that ideological mechanisms instilled a “dynamic equilibrium” within the social body that prevented the Maya from developing states or empires. Stitching together his comprehensive analysis with items… Read More

Ancient Maya Solar Observatories

Performance Stages for ritual and community-wide events Structure E-VII-sub Uaxactun, Guatemala By 500 B.C., in the Middle Preclassic Period, there were numerous large architectural assemblages throughout the central lowlands of Guatemala and Mexico. At first, they appeared to function solely as line-of-site markers of the sun’s solstice and equinox turning points. Archaeologists named them “E-Group complexes.”  Although there was great diversity in these structures across time and place, what they had in common was a large rectangular, flat, paved plaza with a square four-sided pyramid aligned to the cardinal directions, situated west of… Read More