Ancient Maya Social Evolution (Part III)

Part III of III: From chiefs to divine kings Rollout vase photograph courtesy of Justin Kerr The previous two posts dealing with this topic imagined how the ancients developed and sustained a political structure and ideology over an enormous territory for a millennia but never developed states or empires. Now, I imagine how the office of village chief evolved to become, in their language, k’uhul ajaw “holy lord.” In *Ancient Maya Politics: A political anthropology of the Classic Period 150-900 CE anthropologist Simon Martin suggests that “Ideological mechanisms instilled a ‘dynamic equilibrium’… Read More

Ancient Maya Social Evolution (Part II)

Part II of III: Ideological foundation The question I posed last week was how the ancients developed and sustained a common political structure and unified ideology that covered an enormous territory (Guatemala, Belize and southeastern Mexico) for over a millennia. I imagined how their political structure might have gotten started and described how it might have grown from small villages with a “chief” to cities with  divine kings, monumental architecture, hieroglyphic writing and a unique art style. Again, my catalyst for imagining these developments is *Ancient Maya Politics: A political anthropology of… Read More

Ancient Maya Social Evolution

Part I of III: From farmers to divine kings and villages to cities One of the great wonders of Classic Maya civilization is how they developed and sustained a unified political structure and ideology that covered an enormous territory (Guatemala, Belize and Southeastern Mexico) for nearly a millennia.  In *Ancient Maya Politics: A political anthropology of the Classic Period 150-900 CE, anthropologist Simon Martin suggests that ideological mechanisms instilled a “dynamic equilibrium” within the social body that prevented the Maya from developing states or empires. Stitching together his comprehensive analysis with items… Read More

Maya Stone Monuments: Stelae

They kept the spirits of deceased kings alive and active (Stelae) were more than mere representation; they were themselves animate embodiments of the king, extensions of the kingly self that always ‘acted’ to insure the perpetual renewal of time and the cosmos. David Stuart, Archaeologist  Maya stelae are tall stone monuments, erected in the Classic Period between 100 and 300 AD. Many of them were sculpted in low relief on all four sides with kings, gods, ancestors and hieroglyphs. They were mostly painted red—the color of the life force—but uncarved stelae were… Read More

Ancient Maya Solar Observatories

Performance Stages for ritual and community-wide events Structure E-VII-sub Uaxactun, Guatemala By 500 B.C., in the Middle Preclassic Period, there were numerous large architectural assemblages throughout the central lowlands of Guatemala and Mexico. At first, they appeared to function solely as line-of-site markers of the sun’s solstice and equinox turning points. Archaeologists named them “E-Group complexes.”  Although there was great diversity in these structures across time and place, what they had in common was a large rectangular, flat, paved plaza with a square four-sided pyramid aligned to the cardinal directions, situated west of… Read More

Caves: Entrances To The Underworld

Being closer to the gods, they were portals and places of ritual Rio Frio Cave, Belize Caves, where one descends toward the k’u’x (heart or center) of a mountain, are especially hot places. This is due to their symbolic proximity to the powers unleashed by cosmic convergence at the axis mundi. Eduard Fisher, Anthropologist The Yucatan Peninsula is one of the largest limestone shelves in the world. In the north, the bedrock is porous and the landscape relatively flat, so rainwater runs and collects in underground caves. There are no visible rivers… Read More

The Ancient Maya Ball Game

Where the story of creation was repeated and celebrated Ball Court: Copan, Honduras Scholars believe that in earlier Maya times, the contest was a ritual that represented the fight of the opposing and forces of the universe—life-death, Sun-Moon, day-night, light-darkness—in order to insure balance, continuity and fertility. Some say it was a metaphor for the movements of heavenly bodies, the ball representing the journey of the Sun god passing in and out of the underworld. Because some courts have stone rings on the walls for the ball to pass through, other say… Read More

Climate Change and Drought

A major factor in the decline of Maya civilization Land bridge between reservoirs. Tikal, Guatemala In the Late Classic period (A.D. 500-900) this path separated two immense reservoirs in Tikal’s city center. When I was there in 2008 it was overgrown and difficult to see the bottom on either side. I estimated them to be about as deep as an eight-to-ten-story building.   Maya farmers are still around today; kings, however, disappeared 1,000 years ago. There is a lesson here on how people and water managers respond to long-term climate change, something… Read More

Dowsing and Divination

Are there underground forces that can be felt? My guide at Xunantunich, Belize Dowsing is a type of divination, typically used today to locate ground water, buried metals, gemstones, oil and grave sites without the use of scientific instruments. It’s consider a pseudoscience because there’s no scientific evidence that the technique is any more effective than random chance; skeptics say the dowsing rod moves due to accidental or involuntary movements of the person using it. The entry in Wikipedia says it probably originated in Germany in the 16th century. I never thought… Read More

Ancient Maya Termination Rituals

Temples and other structures were ritually buried when no longer used Caracol Structure B5 For the ancient Maya the most important interaction was not between persons, objects or buildings, it was their relationship with the spirits that resided within them. While everything was perceived as being alive, only those things that were useful were ritually ensouled with a guardian spirit—or a deity in the case of temples, palaces and sacred places. When a house, palace or temple was built, an och’ k’ak’ “fire-entering” ritual was held to ensoul it with a guardian… Read More