Ancestor Substitution

How balance and order are maintained both in the cosmos and in the family—that mirrors it Concepcion, Guatemala: A shaman and his mother converse with my guide The Tzutujil Maya who live around Lake Atitlan in Guatemala, use the term k’ex “substitute, exchange” to reference various ways in which the universe maintains balance or equilibrium. The perceived order in the cosmos has to be maintained on Earth—as above, so below. Substitution applies to generations. For instance, a child is considered a “substitute” for a deceased parent or grandparent. People are exchanged for… Read More

Maya Shamanism

A shaman in his workshop. Catarina, Guatemala. Shamans were specialists in ecstasy, a state of mind that allows them to move freely beyond the ordinary world, beyond death itself, to deal directly with the gods, demons, ancestors and other unseen but potent things that control the world of the living. David Freidel, Archaeologist The perception that everything in the cosmos is imbued with the life force and interconnected, gave rise to the practice of contacting the spirits of ancestors and gods in altered states of consciousness, asking for guidance, favors and prophecy…. Read More

Ancient Maya Ancestor Veneration

The old men used to say that when men died, they didn’t perish, they once again began to live. . . They turned into spirits or gods. — Alfred Tozzer, American anthropologist This is likely a noble ancestor depicted on the frieze of a council house at Copan, Honduras. Among the ancient Maya, evidence of ancestor veneration shows up around the first century B.C. At that time, decisions were being made about the inheritance of land use. Land was not owned, but the right to use it was handed down. The principle… Read More

Maya Stone Monuments: Stelae

They kept the spirits of deceased kings alive and active (Stelae) were more than mere representation; they were themselves animate embodiments of the king, extensions of the kingly self that always ‘acted’ to insure the perpetual renewal of time and the cosmos. David Stuart, Archaeologist  Maya stelae are tall stone monuments, erected in the Classic Period between 100 and 300 AD. Many of them were sculpted in low relief on all four sides with kings, gods, ancestors and hieroglyphs. They were mostly painted red—the color of the life force—but uncarved stelae were… Read More

Jaguar

Lord of the Maya Underworld The jaguar was the most powerful animal in the ancient Maya world. It’s not surprising that it played a prominent role in mythology and kingship. Piecing together the interpretations of several scholars, mythically, K’inich Ajaw, the Sun god, created the jaguar to represent him in the world. He gave him the color of his power (reddish-orange) and the voice of thunder (the voice of the sun), and entrusted him to watch over his creation.  Each night, when K’inich Ajaw descended into the “West Door” and entered Xibalba… Read More

Caves: Entrances To The Underworld

Places closer to the gods were portals and places of ritual Rio Frio Cave, Belize Caves, where one descends toward the k’u’x (heart or center) of a mountain, are especially hot places. This is due to their symbolic proximity to the powers unleashed by cosmic convergence at the axis mundi. Eduard Fisher, Anthropologist The Yucatan Peninsula is one of the largest limestone shelves in the world. In the north, the bedrock is porous and the landscape relatively flat, so rainwater runs and collects in underground caves. There are no visible rivers here…. Read More

The Maya Celestial Realm

Rollout vase photo courtesy of Justin Kerr Similar to the Maya Underworld, the Upperworld was populated with demons. Instead of nine levels, however, the celestial realm had thirteen, each with a ruling deity. Not much is known about the levels, but there’s an indication that the fifth was a “Place of Fire” inhabited by serpents who emitted comets and meteors. Some referred to that level as the Na Ho Chaan or “First Five Sky,” portrayed in art as long, twisted cords— an association with the umbilical cord and the cords wrapped around… Read More

Xibalba

The Maya underworld and the god of death Rollout vase photo courtesy of Justin Kerr The Maya Underworld, called Xibalba (She-balba), “The Place of Fright,” was the realm beneath the surface of the Earth and under water, especially in caves. It was perceived to have nine descending levels arranged like an inverted pyramid, and was ruled by the Bolontik’u, “Nine Lords of Death” and was often depicted on vases as a giant conch or snail shell which enclosed a mysterious other reality interpreted by some to be an infinite, eternal and bloody… Read More

Ancient Maya Termination Rituals

Temples and other structures were ritually buried when no longer used Caracol Structure B5 For the ancient Maya the most important interaction was not between persons, objects or buildings, it was their relationship with the spirits that resided within them. While everything was perceived as being alive, only those things that were useful were ritually ensouled with a guardian spirit—or a deity in the case of temples, palaces and sacred places. When a house, palace or temple was built, an och’ k’ak’ “fire-entering” ritual was held to ensoul it with a guardian… Read More