My guide at the Maya site of Cerros, Belize picked up a small unripe fruit that had fallen from a very tall tree. There were dozens, lying all around. “This is kenep,” he explained. “It’s a local name. It ripens in the warm summer months and becomes bright orange—very tasty. Some of them get twice this size. You peel away the shell and suck on the fruit until the flesh is gone, then you spit out the stone. Kids pop ‘em like candy and make necklaces from the seeds. Believe me, it’s one of the best, most delicious tropical fruits there is. The ancients—and still today—people eat a lot of it.”
Later on, I discovered that the tree is in the soapberry family native to South and Central America and parts of the Caribbean. They can grow up to 80 ft. tall and their flowers have four petals. It’s not unusual to see them along roadsides in Belize, planted as an ornamental tree. The fruit is known as “quenepa” in Puerto Rico where it’s so abundant and appreciated, in the municipality of Ponce, they have an annual celebration called “The National Genep Fruit Festival.” Next time you’re in Belize, Cerros is a wonderful site to visit. And ask someone there to point out a kenep tree. If you live in Belize and know of this fruit, please let me know. Was my guide right about it?
Reference to the Kenep tree in—
Jaguar Rising (p. 347)
We arrived dusty and parched, eager to set our burdens down and put our feet up. Judging from the smoke on the approach, the entire region looked to be on fire due to construction. At least eight limestone kilns were pouring out smoke and fire around the central district. Slaves carried water, plaster, stucco and paint to men on scaffolds wearing wide brimmed hats to shade their faces. In one place there was so much white powder in the air we had to cover our faces to keep from choking. The limbs on many trees were bent under the weight of it.
While the women waited in the shade of a tall kenep, a sentry led us to a compound cluttered with scaffold poles, beams, cording, piles of rock and broken tools. The person in charge, a huge man with a gruff voice, introduced himself as Hammerstone Turtle. He was surprised, even befuddled, that there were so many of us. His supervisor, the minister of construction who’d visited with White Cord at Cerros, had told him that three brothers could be coming from there, possibly with their wives—but it was not likely.
White Cord’s suggestion that I wear black body paint with red over my shoulders, eyes and mouth in the manner of an unmarried hot blood turned out to be a good one. I had been standing back when this Hammerstone asked about me. Following White Cord’s gesture, I stepped forward. “I am honored to introduce my assistant,” he said. “This is Young Lord Fire Eyes Jaguar Macaw, fourth son of Lord Jaguar Tooth Macaw, the Great Tree of Kaminaljuyu. We invited him to come with us because he is on his way home—and he is an accomplished conjurer.” Although that wasn’t true, it felt good to be introduced that way. Hammerstone, whose belly was nearly as bulbous as his head, scrunched his eyebrows and looked at White Cord to see if he was joking. Seeing that he was not, he got down on one knee, touched his shoulder and gestured for the men watching to do the same.
I acknowledged their respect and released them to stand. “I am only here to assist my friends,” I said. “It appears that Uaxactun is building out as well as up—so many scaffolds and kilns, so many men.”
“With respect young lord, considering what needs to get done, we could use about a hundred more men.” After that, his words to White Cord were a bit more respectful and accommodating. As they talked, I was beginning to feel like a jaguar in a dog pen so I went outside. Several men came and went, one of them wearing an owl feather in his headband. When White Cord came out with his brothers, he said that Hammerstone had sent the messenger to the minister of construction and we had to wait for the reply.
Across the patio, some sprouts were up in the kenep dropping the sweet red fruit to friends. They offered us some, asking only that we spit the pits into a hat so their sisters could make necklaces. Immediately, it became a game to see who could spit a pit into the hat from the farthest distance. Walks In Stonewater beat everyone and we had a good laugh.
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